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"HELL"
by Pastor Keith Piper
In the New Testament, 162
passages speak about unrepentant people going to hell, and 70 of
these were described by Jesus, as he warned people to avoid it.
When the unsaved die,
they go immediately to hell. Later, at the end of Christ's 1,000
year reign on earth, the unsaved will leave hell, go to the Great
White Throne Judgment and will then be cast into the Lake of Fire,
where they remain forever (Revelation 20:11-15).
I. FOUR BIBLE WORDS
THAT DESCRIBE HELL:
1. GEHENNA[1067]
referred to the continually burning rubbish dump on the south west
side of Jerusalem, known as the valley of the sons of Hinnom (or
Tophet). Jesus used the word "Gehenna" to describe the place of
everlasting punishment because hell is a place of filth and stink,
a place of smoke and pain, a place of everlasting fire and
suffering. This garbage dump was likened to hell. It is used as a
name for the place of everlasting punishment of the lost. It
occurs twelve times in the New Testament. It is the ultimate hell
of fire. It is the same as the lake of fire. (Revelation 20:14,
15).
Matthew 5:22
“...whosoever shall say, “Thou fool”, shall be in danger of hell
fire” (gehenna of the fire).
Matthew 5:29 “And if thy
right eye offend thee ... and not that thy whole body should be
cast into hell” (gehenna).
Matthew 5:30 “And if thy
right hand offend thee ... and not that thy whole body should be
cast into hell” (gehenna).
Matthew 10:28 “...fear
him which is able to destroy both soul and body in hell” (gehenna).
Matthew 18:9 “And if
thine eye offend thee, ... rather than having two eyes to be cast
into hell fire” (gehenna).
Matthew 23:15 “Pharisees,
... ye make him twofold more the child of hell (gehenna) than
yourselves.”
Matthew 23:33 “Ye
serpents,... how can ye escape the damnation of hell?” (gehenna).
Mark 9:43 “And if thy
hand offend thee, ... two hands to go into hell (gehenna), into
the fire that never shall be quenched.”
Mark 9:45 “And if thy
foot offend thee, ... two feet to be cast into hell (gehenna),
into the fire that never shall be quenched.”
Mark 9:47 “And if thine
eye offend thee, ... two eyes to be cast into hell fire” (gehenna
of fire).
Luke 12:5 “Fear him,
which after he hath killed hath power to cast into hell” (gehenna).
James 3:6 “the tongue is
... set on fire of hell” (set on fire by gehenna).
2. HADES[86] is
the intermediate state between death and the ultimate hell (gehenna),
the Lake of Fire. It is where unsaved departed spirits reside.
Luke 16:23. Hades never denotes the physical grave, nor is it the
permanent region of the lost. Hades occurs 10 times in the New
Testament, and Sheol, the Old Testament equivalent
occurs 59 times. Hades is associated with privation, detention and
just punishment of the unsaved dead.
Matthew 11:23 “Thou,
Capernaum...shalt be brought down to hell” (hades).
Luke 10:15 Hades here
expresses Capernaum's absolute overthrow, from pride to
humiliation.
Matthew 16:18 “The gates
of hell (hades) shall not prevail against it” (the churches
attack).
Luke 16:19-31 “And in
hell (hades) he lifted up his eyes, being in torments931
(punishment)” v.23. Hades here has two compartments, close to each
other, yet different.
Acts 2:27 “Thou wilt not
leave my soul in hell (hades).”
Acts 2:31 “That his
(Christ's) soul was not left in hell (hades).”
Christ here descended
into the underworld of the departed (Ephesians 4:9, 10), to take
the believers in it (eg. thief on the cross) up to heaven.
Believers now go to heaven at death, while unbelievers still go to
hades at death, a place of punishment.
Revelation 1:18 “I
(Christ) ... have the keys of hell (hades) and of death.”
Revelation 6:8 “a pale
horse: and his name that sat on him was Death, and hell (hades)
followed with him.” Hades here is personified as meaning the
temporary destiny of the unsaved.
Revelation 20:13 “..
death and hell (hades) delivered up the dead which were in them.”
Revelation 20:14 “death
and hell (hades) were cast into the lake of fire.”
Note: Fire is used
27 times in the New Testament to describe the after-death
punishment of unbelievers and of demons.
2 Thessalonians 1:8 “In
flaming fire taking vengeance on them that know not God,
and obey not the gospel of our Lord Jesus Christ.”
Matthew 13:42, 50 “And
shall cast them into a furnace of fire.”
Matthew 5:22; 18:9; Mark
9:43, 45, 47 “... cast into fire unquenchable, hell fire.”
Isaiah 66:24 “... look
upon the carcasses of the men that have transgressed against me,
for their worm shall not die, neither shall their fire be
quenched.” Mark 9:44, 46, 48.
Isaiah 33:14 “Who among
us shall dwell with the devouring fire?
Who among us shall dwell
with the everlasting burnings?”
Matthew 18:8 “Two hands
or two feet be cast into everlasting fire.”
Matthew 25:41 “Depart
from me ye cursed into everlasting fire, prepared for the devil
and his angels.”
Jude 7 “Sodom and
Gomorrha ... an example suffering the vengeance of eternal fire.”
(Literally: of fire eternal, the penalty undergoing.)
Revelation 19:20 “Beast,
.. false prophet, ... and them that worshipped his image. These
were cast alive into a lake of fire burning with
brimstone.”
Revelation 20:10 “the
devil ... shall be tormented day and night for ever and ever” (for
the ages of the ages).
Revelation 20:14,15 and
Revelation 21:8 “death and hell were cast into the lake of fire.”
Revelation 14:10,11
“tormented with fire and brimstone ... the smoke of
their torment ascends up for ever and ever (for ages of ages), and
they have no rest (respite) day nor night...”
3. SHEOL[7585] is
hades of the Old Testament. In Hebrew, it means the depth, abyss,
pit, world of the dead, underworld. It occurs 66 times in the Old
Testament (grave 31 times, hell 30 times, pit 3 times). Though all
people in the Old Testament go to the grave, the souls of some
will receive punishment in sheol.
Numbers 16:30 “Korah,
Dathan and Abiram went down into the pit.”
Psalm 9:17 “The wicked
shall be turned into hell (sheol).”
4. TARTARUS[5020]
is the deepest abyss of Hades; a place where evil angels are
imprisoned in torment, awaiting judgment and everlasting
punishment.
2 Peter 2:4 is its
only reference in the Bible.
“If God spared not the
angels that sinned, but cast them down to hell (tartarus), and
delivered them into chains of darkness, to be reserved unto
judgment.”
II. WHAT IS HELL (GEHENNA
and HADES) LIKE?
1. UNQUENCHABLE FIRE:
“He will burn up the chaff with unquenchable fire.” Matthew 3:1.
Hell “fire” is real “fire” because the same Greek word (pur) for
fire is used for both. “It rained fire and brimstone...” Matthew
17:15 and Luke 17:29.
The rich man in hades
said: “I am tormented in this flame.” Luke 16:24.
2. MEMORY AND REGRET.
Abraham said to the rich man in hades “remember” in Luke 16:25.
Lost people will remember their sins and the times that they
rejected the Holy Spirit convicting them of their sins and their
need for Jesus Christ to be their Saviour. They will remember how
Christians told them the plan of salvation.
3. THIRST. The
rich man in hell begged Abraham to “send Lazarus that he may dip
the tip of his finger in water, and cool my tongue.” Luke 16:24,
yet this was refused. Imagine going without water for one day, let
alone for eternity without water.
Jesus Christ offers in
John 7:37, “If any man thirst, let him come unto me and drink.”
4. SEPARATION.
People in hell will experience a “great gulf” (Luke 16:26) between
them and God. They took all the good things of life for granted
when they were on earth. They will be forever separated from all
the good gifts of God. Many unbelievers joke that “I won't be
lonely in hell, as all my friends will be there.” Friendship means
nothing under everlasting torment.
5. INJUSTICE AND
FILTHINESS OF SIN are in hell. Revelation 22:11. “He that is
unjust, let him be unjust still: and he which is filthy let him be
filthy still.” No one likes people treating them unjustly, nor do
people like being abused in a filthy manner. The unsaved will
experience these conditions forever in hell.
6. HOPELESSNESS FOR
ALL ETERNITY. Hell is the everlasting dwelling place of the
unsaved. Sooner or later they will realise that they are in hell
to stay there forever, with no escape. In Luke 16:26, Abraham told
the rich man in hell: “They which would pass from here to you
cannot; neither can they pass to us.”
7. STINK OF SULPHUR.
“But the fearful, and unbelieving, and abominable, and murderers,
and whoremongers, and sorcerers, and idolaters, and all liars,
shall have their part in the lake which burneth with fire and
brimstone (sulphur); which is the second death.” Revelation
21:8.
8. EYESIGHT, HEARING,
TOUCH, TASTE AND SMELL are senses that people possess in hell.
The rich man in Luke 16:19-31 could “see” Abraham, “hear” his
voice, “touch” the tormenting flames, desire to “taste” water, and
“smell” the sulphur Revelation 21:8.
9. THE DEVIL and DEMON
ANGELS will accompany the Christ rejecters forever.
10. UNSATISFIED
DESIRES. Both of the rich man's requests were denied in Luke
16:19-31. He requested a drop of water to cool his tongue, and for
Lazarus to return to tell his five unsaved brothers how to be
saved and avoid hell. Both requests were denied. How many times a
day do you want something and get it? In hell, no one ever gets
what they want.
11. PLACE OF WORMS.
“Where their worm dieth not...” Mark 9:44, 46, 48.
Worm means maggot. If the
maggots do not die, and the people own the maggots, then neither
do the people die or get annihilated in hell.
12. TORMENT and
PUNISHMENT. “In hell, he lift up his eyes being in torments.”
Luke 16:23.
13. SHAME and HATRED.
“Many of them that sleep in the dust of the earth shall awake,
some to everlasting life, and some to shame and everlasting
contempt.” Daniel 12:2. People suffering in hell will get a
resurrection body. They will be judged, and sent to the lake of
fire in shame at their sins. They will experience everlasting
contempt, hating their situation forever.
14. DEGREES OF
PUNISHMENT IN HELL. “It shall be more tolerable for Sodom and
Gomorrha in the day of judgement, than for that city.” Mark 6:11.
Those who reject Christ
most often, will receive greater punishment. Matthew 10:15
15. WEEPING, WAILING,
GNASHING OF TEETH. “So shall it be at the end of the world:
the angels shall come forth and sever the wicked from among the
just, and shall cast them into the furnace of fire: there shall be
wailing and gnashing of teeth.” Matthew 8:12 and 13:49, 50. People
who today are arrogant, proud Christ-rejecters will be wailing and
gnashing their teeth in hell.
16. HADES IS IN THE
EARTH. Amos 9:2 (though they dig into hell ...),
Isaiah 14:9 (hell from
beneath),
Ephesians 4:9 (descended
into lower parts of earth),
Numbers 16:33 (they went
down alive into the pit),
Psalms 63:9 (those that
seek my soul, to destroy it, shall go into the lower parts of the
earth).
17. HELL IS ORIGINALLY
PREPARED FOR THE DEVIL AND HIS ANGELS
“Depart from me, ye
cursed into everlasting fire, prepared for the devil and his
angels.” Matthew 25:41.
How does one get to hell?
By neglecting to receive Christ as Saviour.
Hebrews 2:3 “How shall we
escape, if we neglect so great salvation.”
How does one avoid hell?
By receiving Christ as their Saviour. John 1:12.
Christians should work
harder to rescue people from hell, and seek to build their church
to better achieve this task, both at home and overseas.
Question: Does
“hell” not mean “grave” where good and bad must go?
Answer: No,
because in Luke 16:19-31 both men went to the grave, but the soul
of Lazarus was comforted, and the soul of the rich man was
tormented.
Question: How can
a loving God send people to hell?
Answer: People
send themselves to hell by rejecting Christ. God is loving in
sending Christ to die for our sins, but God is just in punishing
sin.
III. JESUS' STORY OF
THE RICH MAN AND LAZARUS in Luke 16:19-31.
An unbelieving rich man
who had abundant material possessions and food in this life, died
and went to hell. A believing poor man named Lazarus who had
nothing in this life but sickness and poverty, died and was
carried by the angels into the comfort of paradise. The suffering
rich man in hell made two requests of Abraham in paradise:
i) To send
Lazarus to put one drop of water on his tongue to relieve his
suffering. The rich man, who refused to show mercy to Lazarus
in need, now begged that Lazarus might show mercy to him in his
need (v.24). The rich man declares the greatness of his torment
saying: “I am in tormented (agony) in this fire (or flame).” v.24.
Lesson: Material
things have only temporary, not eternal value. v.25
Abraham responded by
calling him “son”. This means that he was a son of Abraham by
flesh, not by faith. The rich man trusted his wealth and
his physical descent from Abraham for his salvation. Christ
showed that neither reason was sufficient for salvation. At death,
one's eternal destiny is settled. "Between us and you there is a
great gulf fixed" (v.26). The rich man could remember his false
confidence in wealth, and his wrong devotion to it. This story
refutes "soul-sleep", because the rich man and Lazarus were
conscious, one enjoying comfort, and the other suffering
torment.
Note: Hades had
two sections: paradise and hell punishment. Jesus emptied the
paradise section when He rose from the dead and took the Old
Testament believer's souls to heaven. Ephesians 4:8-10; John
20:17.
“Torment” is used four
times and means sorrow and grief.
Abraham gave two reasons
why Lazarus could not comfort the rich man:
a) The rich man had
received his reward (Matthew 6:2, 5, 16), and he had left
God out of his life.
b) The great gulf
separated them.
ii) To send Lazarus
back to warn his five brothers v. 27-31
The rich man did not say:
“I'm glad my brothers will come here, we'll have a wonderful time
together.”
People sometimes say: "I
want to go to hell, all my friends will be there."
Answer: There is
no friendship or company in hell. Hell is a place of torment and
loneliness.
Lesson: People in
hell have a concern for the lost, but they cannot do anything
about it, BUT WE CAN! What are you doing?
v.29-31: Abraham
explained that the only thing that could prevent his five brothers
from coming to hell was:
Hearing the Word
of God, and responding to it by faith in Christ as Saviour.
A man named Lazarus did
come back from the dead, and some of the Pharisees wanted to kill
him (John 11:43-57; 12:10).
God had spoken many times
to the rich man while on earth:
1. God permitted him to
have riches, but not attributing his riches to the goodness
of God, he did not
repent.
“The goodness of God
leadeth thee to repentance.” Romans 2:4-5
2. Lazarus would have
witnessed to him, but his pride rejected Lazarus.
3. Old Testament
scriptures spoke to him.
4. Lazarus dying first,
should have reminded him how he would also die. In hell he
was still self-centred,
praying for his comfort and for the safety of his family. He
was not concerned about
other lost sinners. C.S. Lewis says:
“The safest road to hell
is the gradual one - the gentle slope, soft underfoot,
without sudden turnings,
without milestones, without signposts.”
Lessons from the rich
man and Lazarus:
1. The souls of men do
not die with their bodies.
2. The souls of men are
conscious after death, not asleep until resurrected.
3. The righteous at death
are taken immediately to a place of happiness and the wicked are
sent to a place of misery and torment.
4. Wealth does not
protect us from death.
5. We should not envy
the rich, because riches can blind us to the reality of
eternity.
6. We should seek a
better inheritance than this life can give.
7. The sufferings of the
wicked in hell will be indescribably great of torment, burning
flame, and insatiable thirst, forever.
8. There is a place of
suffering beyond the grave - hell. If not, then this story has no
meaning.
9. There will never be
any escape from hell. The gulf is fixed.
10. God warns us to
prepare for death through:
His Word.
His Holy Spirit pleading
with sinners.
His servants.
His goodness leading to
repentance.
Pleadings of friends.
Heaven.
If all that would not
move sinners, then what would?
He threatens hell.
11. God will give us
nothing more to warn us. No dead man will return to tell us what
he has seen. If he did, no one would believe him. If you will not
hear Christ or the Bible, there is nothing you will hear. You will
never be persuaded, you will never escape the place of torment.
12. We see the amazing
folly of those wanting to go to hell. They have been deceived.
IV. THE IMPLICATIONS
OF HELL FOR US TODAY
1. Soul winning is
important. When people get angry at a preacher preaching on soul
winning, they are doing the devil's work.
2. We need to become
fishers of men. Matthew 4:19.
3. If we are busy
pulling souls out of the fire, we will not waste our time
fighting other Christians. We will seek to maintain unity in our
church.
4. We see our Church
as of great importance in the rescuing of people from hell.
Rescuing people from hell is a purpose of church.
5. Hell focuses our
attention on eternity, taking our attention off petty
present things like latest worldly fashions which pale into
insignificance in the light of lost people going to an eternal
hell.
6. Hell makes us train
workers to be soul winners.
7. It gives us a love
for people to win and to train.
8. It makes us use our
time wisely so that all we do helps in some way to
rescue people from hell.
9. Hell makes us
mission minded so that we try to win lost people to Christ
overseas. For example, Roman Catholics in Africa grew from 52
million in 1980 to 92 million in 1993.
10. Hell and eternal
judgment is the sixth principle of the Doctrine of Christ,
so it must be emphasised in our doctrinal teaching. Hebrews 6:1,2.
11. Hell will give us a
better testimony as Christians. If we sin, people go to hell.
12. Hell will stop us
from backsliding because we will realise that our job is important
to accomplish in rescuing of people from hell.
“For what shall it profit
a man if he gains the whole world, and lose his own
soul?” Mark 8:36.
What is your answer to
this question?
Conclusion
Are you really saved?
Have you received Jesus
Christ as your Saviour, trusting Him alone to save you, not your
religion or your good works?
If you are saved, then
what are you doing to tell people how Jesus Christ can save them
from hell?
this article taken from
the "Answers" book by Pastor Keith Piper |